Hello friends,

I wanted to let you know about this wonderful production happening at ‘The Marsh’ in San Francisco.  I was interviewed over a year ago by this intelligent and talented young man who was creating a “docu-theater” piece for a senior high school project about religion.  He plays multiple parts to show how different people feel about their faith, including me, as I talk about the problems with religion and he included that too.  Now the show is more developed and I for one am excited to see it again.

I must say the trailer doesn’t really do justice to Dezi’s talent and humor.  It really is an entertaining show.  You will enjoy it even if you don’t care much about religion.

On Saturday August 2, I will be joining Dezi for the talk-back session afterwards, so I am extending a special invitation to join us that night.  Read about the talk-back themes HERE.  Of course, the play is on other nights as well.

The Marsh presents 18-year-old visionary Dezi Gallegos’ GOD FIGHTS THE PLAGUE. This solo show starring Gallegos, directed by Charlie Varon, chronicles the comic and moving journey of a young man who sets out to determine if there is one God, no god, or many gods. For this original documentary theater piece, Gallegos interviewed individuals from nine different religions and recreates their words, wisdom, and wit onstage.  From a rabbi who moonlights as a singing drag queen and an Elvis-worshipping witch, to the California State Director of American Atheists and a man who found Jesus in the back of a bus, Gallegos recreates his conversations with a wide variety of followers in his quest to know why we’re here, where we’re going, whether our ship has a captain or if we’re sailing on our own – ultimately creating a performance that rekindles faith in humanity.

Here are four reviews, all of which have been very positive:

I hope you can make it!

Warmly,
Marlene

 

 

A GRAPH Childhood Indoctrination color

Factors in Childhood Indoctrination in Fundamentalist Christianity

From this graphic, it should be clear that a child in a fundamentalist Christian environment faces a powerful array of factors influencing indoctrination. Many of these techniques are quite deliberate, such as keeping children at home for their schooling to control what they learn and don’t learn.  The primary goal of sincere Christian parents is to pass on their faith, not help their child develop critical thinking to make a fully informed decision about religion.  Christians do not present their offspring with literature on all the religions of the world and make field trips to temples, churches and mosques to help them decide.  Yet in their theology they claim that “accepting Jesus” is a personal choice of free will and only those who reject God’s free gift of salvation will go to hell.

The fact that parents go along with churches inducting toddlers into the belief system and programs for preverbal children are readily available only indicates the depth of internalized fear and anxiety that would ignore such a blatant contradiction.  The saddest example of teaching toxic messages to preschoolers is the widespread use of the “Wordless Book,” with just colored pages for major concepts.  Gold is for heaven where you can’t go, black is for your sinful heart, red is for Jesus blood shed because of you, and so forth.  This is used in thousands of churches and now thousands of after-school Good News Clubs on public property.

Christians are likely to counter this diagram with wanting a vector listing the good things that are given a child – the love of God being the top of the list.  But in the fundamentalist scheme this comes at such a great price that it is greatly overshadowed by the anxiety of not knowing for sure about salvation and the intellectual suicide required to accept the irrationality of the system.

In effect, the indoctrination of a child with immature cognitive abilities in the helpless context of a family is an abuse of power.  The child has no perspective and no choice but to cooperate in order to survive.  The messages are received and embedded in the brain while certain areas of brain development are repressed through lack of stimulation, chief of which is critical thinking. This, combined with accepting the teaching that one is unable to trust one’s own thoughts, and the abject fear of terrifying consequences, completes the trap.  Even as the child gets older, there are social forces in place to enforce these dynamics and the circular reasoning can continue on, making the child feel highly disturbed but not have any idea why.

The typical pattern is for a person to keep trying harder to make the religion work because the doctrine always makes the individual at fault.  Many describe a pattern of highs and extreme lows much like the mind-twisting cycle of abuse in domestic violence. The victim is always to blame and escape is extremely difficult because there is periodic emotional relief but no overall perspective.  The attribution for the pain is always put on the victim’s bad behavior.  For Christians, even when they are living exemplary lives and still miserable, they are charged with searching themselves for “secret sin” to explain the problem.  It’s no wonder there is so much depression and “feeling crazy” when this mental abuse is happening.

Finding a path out of this morass is also complicated by the Christian training against self-reflection.  Just thinking about oneself is considered bad, so it is very difficult to sort out feelings.  Believers who are troubled manage to stay in the faith using self-deception and medication for their mental health issues.  Those who leave struggle with recovery issues both from the faith and also the trauma of leaving.  Beyond basic mental health, they also have the task of catching up with important areas of human development.

The most difficult thing to overcome, by far, is overcoming the intense indoctrination of early years.  As an adult, for example, the fear of hell can pop up and cause panic attacks even if a person rationally rejects the doctrine.  They have to learn how to label the emotion as “conditioning” instead of “truth” in the process of healing what is essentially early brainwashing.  Gradually people in recovery can learn to trust their own feelings and discover critical thinking.  Self-trust is the key to reclaiming one’s own life, and not easy when there has been mental abuse.  However, understanding what has happened can help to disengage the power of early messages.

 

Julia is a reclaimer who lives in London.   She is contributing poems to an upcoming anthology called “Happy Heretics:  Tips for Recovering from Harmful Religion.”   She is writing a memoir about growing up in a strict evangelical family and also a novel.  She recently performed a number of poems, including the one below, and sent me this link.  She is a great writer and you can get her humor even more when you watch the video.  And be sure not to miss the poem about Lot’s wife at 6.22.

                                                               “The Visiting Speaker”

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me serve alone? Luke 10:40

Typical. The minute there’s a man about the house

she’s off, leaving me to get on

Continue reading »

 

Ever really thought about what the doctrine of original sin does to a person’s sense of self-worth and capability?  I collected these Christian sayings and letters and made this video.  Have a look. (Click on title)

Christian slogans and degraded self-worth

I deserve nothing

 

“Religious Trauma Syndrome: How Some Organized Religion Leads to Mental Health ProblemsHands holding cross

Groups that demand obedience and conformity produce fear, not love and growth.

Continue HERE for the article from March 25, 2013.

 

Based on the new Journey Free 2013 Calendar, a new virtual group dedicated to personal development is forming.  This will be especially relevant to folks recovering from religious indoctrination, but will not be limited to “reclaimers” or focused on religious material.  Rather, we will be addressing important and liberating ideas each month, and practicing alternative ways of being. 

Continue reading »

 

At this time of year it’s hard to avoid dealing with the differences you have with your family.

Continue reading »

 

Dr. Tarico is a psychologist from Seattle and a member of Journey Free’s Board of Advisors. Her insights on religion and psychology are unparalleled. Don’t miss her book, Trusting Doubt, and read her blog, Awaypoint.wordpress.com. She also has a YouTube channel called Trusting Doubt.

 

Samuel Clemens (Mark Twain)

“I am greatly troubled by what you say. I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them.

Continue reading »