Coping with Family: the Leprechaun Technique and Other Holiday Tips

Leprechaun

At this time of year it’s hard to avoid dealing with the differences you have with your family. If you are a “reclaimer” (reclaiming your life after being religious) who has been raised in a religious household, holiday times can be very uncomfortable when other family members are still devout.  Having worked through these issues with many clients, here are a few guidelines that might be helpful.

I’ll start by suggesting you write in a journal, starting now and continuing through the holidays. This can help you sort through jumbled thoughts and emotions, stay on track with how you are trying to handle things, take care of yourself, and learn.  There are exercises here to prompt your thinking.

In general, if you plan to be with family at this time, it helps a great deal to approach the holidays with a high level of consciousness.  In other words, don’t just blindly go home for Christmas, hoping it will be fine.  What do you really expect it might be like?  This refers to both external factors and how you will feel.  What experiences have you had so far with your family?  What have you found to work or not work in getting along?  Write something about this in your journal. (more…)

So Do You Believe in God?

By Marlene Winell, Ph.D.

I get this question so frequently, I’ve made a real effort to reply. To be honest, I don’t like the question because it presumes we know what those words mean. Here are some responses, touching on more or less serious aspects of the topic.

1. Which god? Do you mean Zeus, Baal, Athena, Shiva, Allah, Jehovah, or some other? If you mean one of those, then no. I am not a theist. I don’t believe in an individual being that created and now controls the world.
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Why Religious Trauma Syndrome Is So Invisible

With RTS, the social context is completely different from other trauma recovery situations.  Natural disaster experiences, childhood sexual abuse or family violence are all understandable to friends and professionals who are likely to be sympathetic and supportive.  In the case of religious abuse, a person is often hounded by family and church members to return, and reminded in many ways that they are condemned otherwise.  In essence, they are pressured to return to the perpetrator of their abuse.  Their suffering is not seen.  In fact, they are made pariahs when they do not return and this social rejection is an added layer of serious injury absent from other varieties of trauma. (more…)